Author: hrothgaratheorot

Book Review – ‘Pecsaetna’ by Phil Sidebottom

There are only two historical references to the Pecsaetna.  One is in the Tribal Hideage and the other in a charter from 963 that records the transfer of a parcel of land within the bounds of the Pecsaetna (‘in pago Pecset’).  So, to produce a 120 page book about the Pecsaetna you need a lot of background information and a lot of speculation. Dr Sidebottom provides both but also inserts a blank page at the end of each chapter just to pad it out a bit more.  Surprisingly however he doesn’t include an index which is unusual for an academic book and would have added a few more pages.

Having said that the book does try to make some interesting connections.  The Pecsaetna seemed to have occupied the (mostly) Derbyshire Peak District and this is roughly the same area as a large group of high status 7th century Anglo-Saxon barrow burials.  The same area is also the lead mining district of Derbyshire and the location of some fine Anglo-Saxon sculpture including the Wirksworth slab and a series of cross shafts. 

I would have liked to have seen a summary of the arguments for the origin and dating of the Tribal Hideage.  Dr Sidebottom believes that the document was of Mercian origin and whilst he acknowledges that others think it may have been Northumbrian I didn’t get a sense of why one argument would have been preferred.  The lack of clarity around the Tribal Hideage makes the origins of the Pecsaetna a bit murky.  Similarly the timing of the demise of the Pecsaetna is also obscure. Presumably, at some stage they were absorbed by Mercia and by the time of the 963 charter ‘in pago Pecset’ was referring to an administrative area rather than a separate kingdom.

There are a few annoying typos and errors (eg confusing complement and compliment) and the subtitle of the book (People of the Anglo-Saxon Peak District) is a better description of the contents than that of an obscure tribe about which almost nothing is known.

Rethinking the Emergence of the English

I recently watched Susan Oosthuizen give an online presentation on Rethinking the Emergence of the English.  Professor Oosthuizen reviewed the evidence for a large migration of people from Northern Europe to Britain between 400 and 600AD. Her conclusion is that there is very little evidence to support the widespread belief in a large scale migration.  There has been continuous migration of people into Britain since the last ice age, so in all likelihood there would be some migration between 400 and 600, but was it more than normal during this period? Professor Oosthuizen reviews the evidence from a wide range of sources to support her hypothesis that there wasn’t wholesale migration at this time and there was continuity from the late roman period.

There are two British sources for this period, Patrick for the 5th century and Gildas for the 6th century.  According to Professor Oosthuizen both these sources show continuity from late Roman Britain with administrative and religious functions surviving well into the 6th century.  I think the flaw in her argument is that Patrick and Gildas are generally agreed (including by Prof Oosthuizen) to be from the west of Britain and there could well be continuity in the west of Britain, at the same time as the east of Britain was experiencing mass immigration and disruption.

Professor Oosthuizen then continues with an unusual interpretation of Gildas, saying that the Saxons left Britain.  Gildas does say that the Saxons who had come to Britain as mercenaries, after they had rebelled and defeated the Britons militarily ‘were returned home’.  The Britons rallied under Ambrosius Aurelianus and the narrative almost immediately continues with the story of how the Britons fought the enemy, culminating in the siege of Badon Hill, and this was 44 years and one month after the landing of the Saxons.  The narrative implies that Ambrosius Aurelianus was fighting Saxons and it would need a very tortuous reading of Gildas to come to the conclusion that he was fighting somebody else.

The DNA evidence from Oakington in Cambridgeshire is then examined.  Professor Oosthuizen is making the point that those with DNA from north-west Europe have the same grave goods as those who are local and are impossible to distinguish archaeologically, so archaeological evidence cannot be used as evidence of migration.  She conveniently ignores the fact that of the four people tested, two were probably from north west Europe, one was a mixture of north west European and local DNA and one person was wholly local.  Clearly the sample size is tiny but the DNA evidence shows that there were migrants coming from north west Europe in the fifth and sixth centuries.

The DNA evidence from modern populations is also considered and in this instance Professor Oosthuizen critically assesses the science.  This is something that most archaeologists fail to do.  Faced with the unintelligible vocabulary of a scientific paper they read the abstract, introduction and conclusions and accept all the findings. The paper claimed that between 10 and 40% of the British population had northern European DNA from the ‘Age of Migrations’. The critical assessment by Prfessor Oosthuizen highlighted the fact that the authors of the paper had fiddled the figures by removing DNA from France from the calculations, boosting the DNA from northern Europe.

Professor Oosthuizen makes a very important point in saying that we should take nothing for granted and critically reassess all evidence.  This is true but I think that the most crucial, unequivocal evidence will come from analysis of ancient DNA and hopefully the results will build on those from Oakington.

Figures in Stone (1)

Cross Shaft from Norbury

Norbury is a small village in Derbyshire, close to the River Dove and the border with Staffordshire. In the church there are two cross shafts, one of which features a warrior figure. The figure appears to have breasts and it isn’t a giant leap to suggest that this figure could be a representation of Æthelflæd. In the Corpus of Anglo-Saxon Sculpture for Derbyshire and Staffordshire it is dated to the 10th century. As demonstrated in my page on Vikings in South Derbyshire Norbury was within the Danelaw and would have been reconquered by Æthelflæd around 917 when Derby was retaken